Four Lofty States : ​ค้นหาหนังสือธรรมะ หน้า 8 / 24

In the chapter, "The Correct Way to Gain Merits" -In the morning, I will not eat before I have performed from the book Good Question, Good Answer by Venerable *Phra Rajabha* (the rest is cut off) - To

In this chapter from 'Good Question, Good Answer' by Venerable Phra Rajabha, the author outlines a daily routine to cultivate merits. It emphasizes the importance of observing precepts, meditating, an

Notes 1. See International Crisis Group report, Dealing With Iran’s Nuclear Program, November 2004. 2. See http://usinfo.state.gov/xarchives/display.html?p=texttrans-english&y=2007&m=April&x=200704181

This text discusses various reports and publications relevant to the geopolitical issues in the Middle East, with a specific focus on Iran's nuclear program, negotiations involving al-Qaddafi, and the

In brief, contemporary academics refer to the term dhammakāya in the Aṅgāṇā-sutta either as a noun or an adjective. As a noun, the term is interpreted mostly as the Buddha’s teachings collected togeth

The term dhammakāya is interpreted in contemporary academia as both a noun and an adjective. As a noun, it denotes the Buddha’s teachings, while as an adjective, it refers to the nature of the Tathāga

42 ธรรมประชา วาสนาวิชา ทางพระพุทธศาสนา ปีที่ 5 ฉบับที่ 2 (ฉบับรวมเล่มที่ 9) ปี 2562 An Edition and Study of the Buddḥānussati in the Pāli Caturārakkhā-atthakathā Supranee Panitchayapong Abstract B

บทความนี้ศึกษาเกี่ยวกับบุญญานุสติ ซึ่งเป็นวัตถุแห่งการทำสมาธิที่พระพุทธเจ้ารับรองว่ามีความสำคัญยิ่ง โดยมีการวิเคราะห์บุญญานุสติในคัมภีร์ปาลีที่ชื่อว่า Caturārakkhā-atthakathā บทความนี้ยังเน้นถึงความสำ

Selfishness leads to suffering when each person thinks mainly about his or her own benefit rather than giving support, encouragement and material things to others. When problems occur in the family, g

Selfishness and bias lead to suffering when individuals prioritize self-interest over communal support. In families and communities facing problems, this behavior results in conflict. Bias manifests i

Meeting #10 04 February 2010 I am here today with a friend and volunteer to the Wat, Jane Welfar. She has been helping various programs here for the past three years, and literally gave up her li

This meeting revolves around a farewell to a dedicated volunteer, Jane Welfar, who has devoted three years to assisting at the Wat. The discussion focuses on Luang Por's insights into the nature of ex

VI. Reference 3: Dhammakāya and Noble Disciples Besides the term’s relation to the Buddha and Paccekabuddhas, a Pāli canonical reference mentions also the relation of dhammakāya with noble disciples.

In the context of Pāli texts, the term dhammakāya is linked to noble disciples as evidenced in the story of Gotamī, the great nun and Buddha's foster mother. As she approaches her passing, Gotamī refl

mental qualities128 or purity,129 or identifies it with realities to be attained or experienced spiritually by noble disciples through the penetration of the noble paths.130 In one instance, he connec

This text examines the term dhammakāya as articulated by Buddhaghosa, linking it to spiritual realities and teachings of the Buddha. It highlights the role of dhamma-vinaya as a guiding principle and

The Text The first nine leaves are inscribed with Pāli verses and a commentary in Tai Yuan.4 The final leaf of the manuscript is an addendum, inscribed with a stanza of the Dvatiṃsa-mahāpuruśa-lakkhaṇ

The manuscript presents Pāli verses and commentary in Tai Yuan, summarizing Buddhist doctrines about the Buddha's physical body and wisdom. It includes thirty stanzas highlighting qualities like divin

พรเจ้าอุตตตริวิมาขัจิรมาณำณำพาวารกนา ดวยน: the wisdom of recognizing expedient toward the ultimate liberation is the two sublime ears of the Lord. โลภิคยาลุกฺตรํณํImagine the figure of recognition the

บทความนี้พูดถึงความฉลาดในการรู้จักประโยชน์ไปสู่การหลุดพ้นสูงสุด โดยเปรียบเทียบองค์ประกอบต่างๆ ของความฉลาดในพระพุทธศาสนากับคุณลักษณะของพระเจ้าที่มีการเปรียบเทียบกับริมฝีปาก ดั้งฟัน และลิ้น ซึ่งแสดงถึงค

breathing in, and count two at the end of breathing out. If you count any other number than two when it should be two, start counting over from one. If you count any other number than nine when it sho

This text delves into meditation practices from An Shigao’s works, particularly highlighting the Anban shouyi jing, a crucial scripture translated from Sanskrit. The sutra emphasizes mindfulness of br

Ruegg, David Seyfort. 1977 The use of the four positions of the Catuskoti and the problem of the description of reality in Māhāyana Buddhism. Journal of Indian Philosophy Vol.5: 1–171. cited in Wester

This text examines the use of the four positions of the Catuskoti in Mahāyāna Buddhism and its significance in the understanding of reality. The philosophical underpinnings of Nāgārjuna's Madhyamaka a

CHAPTER 1 BODY AND MIND UNDERSTAND ONESELF To know and understand oneself as a human being is essential in the process of recognizing inbuilt weaknesses to be overcome and potential strengths that ca

Chapter 1 delves into the importance of understanding oneself, highlighting the distinction between human mental capacities and other creatures. It emphasizes the need for self-awareness in recognizin

to refrain from involvement with bad company by keeping the company of true friends and fulfilling other's duty towards each other. TRUE EDUCATION Education is, in fact, to explore ourselves and find

การศึกษาที่แท้จริงคือการสำรวจตัวเองและเข้าใจข้อบกพร่องของเรา การศึกษาเพื่อแก้ไขการกระทำที่ไม่ดีและสร้างกรรมดีช่วยให้ลดทุกข์ในชีวิตได้ โดยมีการจัดการที่เหมาะสมเพื่อยกระดับศีลธรรมและความรับผิดชอบในสังคม

He gave 84,000 milk cows with tethers of fine jute and copper milk pails. He gave 84,000 maidens adorned with jeweled earrings. He gave 84,000 couches spread with long - fleeced coverlets, white wool

This text describes an extravagant offering of 84,000 milk cows with jute tethers and copper pails, maidens adorned with jewelry, luxurious couches, and an abundance of fine cloth. The descriptive ima

The Viktor of Absorbing 7. Velama Sutta "If one were to have a dwelling built and dedicated to the Community of the four directions, that would be more fruitful than... if one were to feed a communit

The Velama Sutta emphasizes that the true fruits of spiritual practice are found in building a strong foundation in faith and ethical conduct. Constructing a dwelling for the community is commendable,

The Voice of Acquiring 9. Dana Sutta 9. Dana Sutta: Giving Sariputta60, 1. "Having given this gift seeking his own profit - with a mind attached [to the reward], seeking to store up for himself, [with

In this text, Sariputta discusses the nature of giving, contrasting two motivations behind altruistic acts. Those who give for personal gain and with attachment to rewards are reborn among the Four Gr

Suzanne Jeffrey within you!" Jon, obviously not afraid of the hard questions, asks, "Could you tell me what you think is the difference between Buddha and Jesus?" Luang Por says, "Buddha teaches th

In this engaging discussion, Luang Por provides insights on the differences between Buddha and Jesus, emphasizing Buddha's teachings on proving everything versus Jesus' acceptance. He articulates the

Suzanne Jeffrey "The second type is called Kanta Mara and that is about the human body. Our present biology says that man is body, but in higher biology, man is composed of the human body and the min

In this excerpt, Suzanne Jeffrey elaborates on the concept of Mara, describing five distinct types: Kanta Mara (the body and mind functions), Gamma (action from karma), Deity (false gods), Matuman (fe

Hiri-ottapa – Shame and Fear of Wrongdoing Hiri and ottapa are Pali words, meaning ‘shame of wrongdoing’ (hiri) and ‘fearful of the consequence of wrongdoing’ (ottapa). One who has hiri-ottapa is one

Hiri and Ottapa are pivotal concepts in Buddhism, representing the shame of wrongdoing and the fear of its consequences. Together, they foster a good moral conscience. Individuals devoid of these trai